Pioneered in China in the
fourth century BC, it was widely practised in ancient Greece, medieval Islam
and early Renaissance Europe, laying the groundwork for modern chemistry.
In
addition to its transmutatory power, the stone was believed to have the properties
of a universal medicine for longevity and immortality. Gold, the metal that
does not corrode, symbolises immortality. The Chinese compared the durability
of gold to the much-sought immortality of the body. One of their primary goals
was the preparation of liquid gold as an elixir.
Alchemists included kings
and popes, among them Herakleios of Byzantium, James IV of Scotland and Charles
II of England. Chaucer devoted one Canterbury
Tale – The Canon’s Yeoman’s – to the pursuit of the stone: ‘I seye, my lord
can switch subtiltee
Alchemy
The search for the philosophers’
stone, or, more accurately, the stone of the philosophers (lapis philosophorum), the agent that would
transmute base metals into gold.
A medieval alchemist in his
laboratory seeks the philosophers' stone
(Credit: The Hulton Picture Company)
That al this ground
on which we been ryding,
Til that we come
to Caunterbury toun,
He could al clene
turne it up-so-doun,
And pave it al of
silver and of gold’.